Monday, September 9, 2013

Themes in Wide Sargasso Sea -Tasneem Makda 1114285



THEMES IN WIDE SARGASSO SEA
 The Oppression of Slavery and Entrapment
The specter of slavery and entrapment pervades Wide Sargasso Sea. The ex-slaves who worked on the sugar plantations of wealthy Creoles figure prominently in Part One of the novel, which is set in the West Indies in the early nineteenth century. Although the Emancipation Act has freed the slaves by the time of Antoinette’s childhood, compensation has not been granted to the island’s black population, breeding hostility and resentment between servants and their white employers. Annette, Antoinette’s mother, is particularly attuned to the animosity that colors many employer-employee interactions.
Enslavement shapes many of the relationships in Rhys’s novel—not just those between blacks and whites. Annette feels helplessly imprisoned at Coulibri Estate after the death of her husband, repeating the word “marooned” over and over again. Likewise, Antoinette is doomed to a form of enslavement in her love for and dependency upon her husband. Women’s childlike dependence on fathers and husbands represents a figurative slavery that is made literal in Antoinette’s ultimate physical captivity.
The Complexity of Racial Identity
Subtleties of race and the intricacies of Jamaica’s social hierarchy play an important role in the development of the novel’s main themes. Whites born in England are distinguished from the white Creoles, descendants of Europeans who have lived in the West Indies for one or more generations. Further complicating the social structure is the population of black ex-slaves who maintain their own kinds of stratification. Christophine, for instance, stands apart from the Jamaican servants because she is originally from the French Caribbean island of Martinique. Furthermore, there is a large mixed-race population, as white slave owners throughout the Caribbean and the Americas were notorious for raping and impregnating female slaves. Sandi and Daniel Cosway, two of Alexander Cosway’s illegitimate children, both occupy this middle ground between black and white society.
Interaction between these racial groups is often antagonistic. Antoinette and her mother, however, do not share the purely racist views of other whites on the island. Both women recognize their dependence on the black servants who care for them, feeling a respect that often borders on fear and resentment. In this manner, power structures based on race always appear to be on the brink of reversal.
The Link Between Womanhood, Enslavement, and Madness
Womanhood intertwines with issues of enslavement and madness in Rhys’s novel. Ideals of proper feminine deportment are presented to Antoinette when she is a girl at the convent school. Two of the other Creole girls, Miss Germaine and Helene de Plana, embody the feminine virtues that Antoinette is to learn and emulate: namely, beauty, chastity and mild, even-tempered manners. Mother St. Justine’s praises of the “poised” and “imperturbable” sisters suggest an ideal of womanhood that is at odds with Antoinette’s own hot and fiery nature. Indeed, it is Antoinette’s passion that contributes to her melancholy and implied madness.
Rhys also explores her female characters’ legal and financial dependence on the men around them. After the death of her first husband, Antoinette’s mother sees her second marriage as an opportunity to escape from her life at Coulibri and regain status among her peers. For the men in the novel, marriage increases their wealth by granting them access to their wives’ inheritance. In both cases, womanhood is synonymous with a kind of childlike dependence on the nearest man. Indeed, it is this dependence that precipitates the demise of both Antoinette and Annette. Both women marry white Englishmen in the hopes of assuaging their fears as vulnerable outsiders, but the men betray and abandon them.
Theme of Race
Race is absolutely integral to the way that the characters understand themselves and their place in society. Some writers and scholars claim that Rhys's Wide Sargasso Sea portrays black characters as flat stereotypes – child-like, primitive, animalistic. But what if we were to give the novel the benefit of the doubt? That's not to say we should excuse the language. Instead, we might consider how everything is told from acharacter's point of view, and not necessarily the author's. It could be that these characters' expectations about race are tested by the novel itself, particularly with a Creole character such as Antoinette, who alternately identifies with both white and black communities. (See our discussion of "Race" in "Character Clues" for a rundown of racial categories operating at the time of the novel.)
Theme of Identity
While Antoinette's constant questioning of who she is takes center stage, many of the other characters in Wide Sargasso Sea also struggle to make sense of their identities during the tumultuous historical period described in the novel. Characters must navigate challenges to the ways that race, gender, and class affect their identities. Their mental states are often altered due to illness, alcohol, narcotics, or even obeah. Often, other characters serve as mirrors or doubles who reveal unexpected desires and commonalities, as Tia does for Antoinette.
Theme of Language and Communication
Language in Wide Sargasso Sea isn't just a medium for communicating thoughts and feelings, but a social force that actually shapes the fates of the characters. It marks a character's place in society, as when the black characters use a dialect of English that sounds broken or even obscene to the white characters. It can signal the introduction of a foreign or exotic element, as when Christophine speaks in patois, a dialect of French spoken in the Caribbean. In the form of gossip or lies, language can inspire as much fear and distrust as an actual threat, and it can manufacture scandals that ruin people's lives. As a product of language itself, the novel wrestles with the medium, drawing attention to the ways in which stories are told and received.
Theme of Mortality
While there are certainly many deaths in Wide Sargasso Sea(Antoinette's entire family, for example), neither Antoinette nor Rochester actually die. Instead, death for them becomes a potent metaphor for all of the ways in which selves can be lost, transformed, or destroyed. The novel plays on the literary tradition of equating death with orgasm in order to suggest how sex between the characters can be a form of control, rather than pleasure. The novel is also littered with people who act like zombies, beings that are both alive and dead, and ghosts, beings that are neither alive nor dead.
Theme of Love
You're more likely to see the theme of love treated in Wide Sargasso Sea under one of its many associated emotions: desire, lust, trust, and happiness, but also hate, fear, and jealousy. Romantic love in the novel is constantly thwarted by all the baggage the characters bring into their relationship, including their past histories and their ideas about race, gender, and class. Antoinette is not necessarily exempt from the same kind of racism that marks Rochester's attitude toward herself and Amélie, as her relationship with Sandi Cosway shows. 
Theme of The Supernatural
Obeah (called "vodou" or "voodoo" in the French-speaking Caribbean), a folk religion indigenous to the Caribbean, casts a huge shadow over this novel, though whether its magic really works is up for debate. (Read more about obeah here). Obeah seems to inspire fear more through what it's rumored to do rather than through actual feats of magic. The Haitian revolution in 1791 was thought to be initiated by a voodoo ceremony, and obeah practitioners were imprisoned because they were thought to encourage slave insurrections (Rhys 1999: 75). InWide Sargasso Sea, obeah is often juxtaposed to Christian beliefs and to rational, scientific thought, bringing up questions about how different systems of belief operate.
Theme of Power
Wide Sargasso Sea investigates the theme of power by looking at such institutions as marriage, empire, and slavery. These institutions are all ways in which a person or a group of people can dominate others. For Antoinette and her mother, marriage is a legal arrangement that results in the loss of their economic freedom. Through characters such as Mr. Mason and the Luttrells, the novel shows how the island colonies provided a rich source of income to England, the seat of imperial power. And racial relations continue to register the effects of slavery, even after it is officially ended in 1833, as the hostility of the Cosways' former slaves attest.
Theme of Versions of Reality
As you read Wide Sargasso Sea, you might catch yourself asking, "OK, would somebody please tell me what's really going on here?" And you wouldn't be alone. In a novel that's written in such a deceptively simple style, all we get are different versions of events, and never what reallyhappened. Without an objective, omniscient narrator telling us what's going on, the novel invites us to question the distinction between dream and reality, madness and sanity, superstition and reason, truth and falsity. By giving us a patchwork of different, equally compelling perspectives, the novel casts suspicion on anyone who would dare dismiss any one of those perspectives as less valid than the others.
Theme of Contrasting Regions
England and the Caribbean are constantly opposed in Wide Sargasso Sea, but what's more important is to think of England and the Caribbean are ideas, products of the imagination. England is just as much an exotic fiction to Antoinette and Christophine as the Caribbean is to Rochester. By exoticizing England in this way, the novel is overturning a long tradition of looking at non-European countries as other, alien, uncivilized – and thus ripe for colonial conquest, as seen in Rochester's constant attempt to get at the "secret" of the locale. Instead of being a far-off, foreign locale, the Caribbean becomes a place that reflects back on the characters' own notions of Englishness – you could say that one set of islands is a reflection of the other.

Wide Sargasso Sea- Ketaki Desai 111300



Wide Sargasso Sea reflects the distinct sensibilities of a west Indian writer, but also bears the stamp of European modernism. At sixteen Jean Rhys left home and moved to England aligning herself more closely with her fathers welsh heritage. Her life was characterized by a feeling of displacement and the lives of her characters which left her unable to root herself to her ancestor’s home.Wide Sargasso Sea purposefully problematizes its conceptions of gender. "All women characters in Rhys's fictions are mercilessly exposed to the financial and gendered constraints of an imperial world" .This imperial world is created and controlled by white men. While Jane too is excluded, the result for Antoinette is the development of a forced dependency on the very world that excludes her. She represents a particularly modernist perspective on the suffering of woman: the abstract sense of nothingness Antoinette experiences is so much worse than the concrete and real suffering Jane endures and can therefore deal with and even battle. For Antoinette, even happiness is not real and elicits fear . The differences between the portrayal of each of these two women's lives significantly changes the way we as readers understand how each novel conceives of womanhood and its associations.Wide Sargasso Sea maintains a steady absence of faith in woman's ability to transcend the oppression of her gender. Rhys's novel depicts the near impossibility of "success" for a woman in a patriarchal world. This is a strikingly different kind of feminism. Whereas Jane has developed many resources and defences she can rely on to get her through her tribulations, Antoinette is virtually defenceless. She rarely protects herself, like when she visits her mother (who she knows is undependable and unloving) and goes to her mother with love, only to be rejected yet again. She has a similar episode with Rochester. Fully aware that he does not, she asks him if he loves her and invites the misery his answer of, "No, I do not" brings .Antoinette's problems are deeply rooted in colonialism. The violence of both her family's and country's pasts have hindered her ability to live a full, happy life. Antoinette becomes obsessed with security and protection, looking for comfort with the victims of slavery. Rhys's postcolonial lens characterizes Antoinette as existing between the harshly divided worlds of blacks and whites, between formers slaves and former slave owners. As a Creole woman, Antoinette's relationship to the black population combines hatred and pity, wants of acceptance and desires for separation. During such an ebb and flow of emotions Antoinette first forms a relationship with Tia, a black girl of approximately the same age. After blacks set fire to Coulibri, the family escapes from there burning mansion, and Antoinette runs toward Tia. She is unable to hate the blacks despite their violent reactions to her presence: "As I ran I thought, I will live with Tia and I will be like her. Not to leave Coulibri. Not to go. Not" . Antoinette identifies with a different racial group, at the same time that she flees from the result of its violent actions. She cannot fully come to terms with her own guilt and its resulting isolation.
Jean Rhys's attempt to re-examine a Victorian masterpiece is inherently political. One must read Wide Sargasso Seawith the analytic lenses of feminism, postcolonialism, and modernism. From its narrative structure to the voices of its characters, this novel is clearly not a work of Victorian literature, despite its setting in that period. Antoinette Cosway, also known by Brontë's readers as Bertha Mason, is a female character unable ever to find security or happiness. The fallen paradise that surrounded her life in the Caribbean was never in fact a heaven-like place. This fact plagues her internal demons as she desperately attempts to escape her fate as a tragic heroine. Antoinette Cosway is divided between two cultures, and not simply between the black and white populations of Jamaica. She is caught between existing in a Victorian time characterized by a modern writer. Her allegiance to Victorian ideals explains why she fights so hard to keep her relationship with her husband and her isolated life at Granbois intact. It is, however, her modern characterization by Rhys that causes her to fail. She cannot survive an imagined world where justice is lost and actions are not redemptive.Jane Eyre's individuality and strong perseverance are only possible because she still exits in a just world. Chaos appears when that world begins to examine itself, free its slaves, and question the horrors of its past. It is in this chaos that Antoinette Cosway is burned alive.
 The idea of woman as an alien  in a patriarchal society is now widely accepted  within the woman’s movement.In this novel Jean Rhys talks about this alienation by representing patriarchy  as women’s Sargasso sea.The woman’s movement at present charts two courses through the sea- travelling the mainstream of economic and social realities  and the other maintains secrets, this novel shows both these strategies.

Woman and womanhood -Sakina Hararwala 1114277


Women and the experience of womanhood in wide Sargasso Sea
Wide Sargasso Sea was Jean Rhys's effort to rewrite, or more accurately, to elaborate on and complicate, the history presented by Charlotte Bronte’s classic novel, Jane Eyre. The eponymous protagonist of Jane Eyre develops into a fiercely independent, self-assured, moral, and passionate young woman. The protagonist of Rhys's text is the character who Jane will know later only as Rochester's lunatic wife who is locked in the attic. Rhys tries to explore this character that Bronte left it unexplained. Wide Sargasso Sea explores a psychological condition of profound isolation and self-division the condition is bound up with another of the novel's characteristically modernist themes, the conviction that betrayal is built into the fabric of life. Wide Sargasso Sea also purposefully problematizes its conceptions of gender. All women characters in Rhys's fictions are mercilessly exposed to the financial and gendered constraints of an imperial world. This imperial world is created and controlled by white men. This is seen when Annette, marries a colonial master though she was financially independent. Antoinette represents a particularly modernist perspective on the suffering of woman basically the abstract sense of nothingness Antoinette experiences is so much worse than the concrete and real suffering Jane endures and can therefore deal with and even battle. Womanhood intertwines with issues of enslavement and madness in Rhys’s novel. Ideals of proper feminine deportment are presented to Antoinette when she is a girl at the convent school. She starts mimicking the Victorian standards as she was staying in the convent. Mother St. Justine’s praises of the poised and imperturbable sisters suggest an ideal of womanhood that is at odds with Antoinette’s own hot and fiery nature. It is in turn Antoinette’s passion that contributes to her melancholy and implied madness. Rhys also explores her female characters’ legal and financial dependence on the men around them. After the death of her first husband, Antoinette’s mother sees her second marriage as an opportunity to escape from her life at Coulibri and regain status among her peers. For the men in the novel, marriage increases their wealth by granting them access to their wives’ inheritance. In both cases, womanhood is synonymous with a kind of childlike dependence on the nearest man. Indeed, it is this dependence that precipitates the demise of both Antoinette and Annette. Antoinette re-enacts her mother’s experience, she also marries an Englishman and is driven mad.  Both Antoinette and her mother are ghosts in their own lifetimes.
Jane and Antoinette are both distressed by the issues posed by being a woman in a male-dominated society, but both of them deal with these dilemmas in a unique way. Jane has a very romantic and Victorian approach, whereas Antoinette has a modernist approach. Jane battles a distinguishable foe. She is very stubborn, refusing to be mistreated, whether it is by Aunt Reed, and Rochester. She manages the socially ambiguous position of governess with dignity and practicality. Jane Eyre takes a special interest in the lives of women and the internal psyche of one particular, bright woman. Jane Eyre in itself is a gothic text, the narrative trajectory is clearly defined and the demonic figure is identified, which happens to be Mr. Rochester. The novel upholds a belief that women can achieve their goals. Jane gets what she wants she marries Rochester, she finds or creates a family, and she commands respects from everyone and even gains financial independence Rochester loves Jane as a wife and respects her for her intelligence and talents.
Wide Sargasso Sea maintains a steady absence of faith in woman's ability to transcend the oppression of her gender. Rhys's novel depicts the near impossibility of "success" for a woman in a patriarchal world. This is a strikingly different kind of feminism. Whereas Jane has developed many resources and defenses she can rely on to get her through her tribulations, Antoinette is virtually defenseless. She rarely protects herself, this is seen when she visits her mother who she knows is not dependable and goes to her mother with love, only to be rejected yet again. She has a similar episode with Rochester. Though she was aware that he does not, she asks him if he loves her and invites the misery of his answer.

Postcolonial Discourse in Wide Sargasso Sea- Ashwini Mahesh 1114253

                     Postcolonial Discourse in Wide Sargasso Sea
          In the novel ‘Wide Sargasso Sea’ Jean Rhys tries to deconstruct and confront the possibility of another side to Jane Eyre. Charlotte Bronte created a poignant and powerful depiction of a deranged Creole outcast girl called “Antoinette” in her gothic novel ‘Jane Eyre’, Rhys tries to create a prehistory for Antoinette by tracing her childhood. Wide Sargasso Sea is not only a brilliant Deconstruction of Bronte’s legacy, but it is also a damning history of colonialism in Caribbean islands.
The novel ‘Wide Sargasso Sea’ was written immediately after the emancipation of slavery and there was lot of uneven events of racial discrimination happening in the Caribbean. Antoinette, Rhys renames and has Rochester impose the name of Bertha on Antoinette when their relationship dissolves. The name Bertha is descended from the father who was a plantation owner. Bertha is nothing being a white Creole; she is accepted neither by Negro community nor by the white colonies. The taint of racial impurity coupled with the suspicion that she is mentally imbalanced and brings about her inevitable downfall.
In Bronte’s text we can see the suppression of alternative voices of Rochester and Antoinette, in order to avoid this Rhys divides the speaking voices between them. Rochester, who is never named in the novel is not portrayed has an evil tyrant, but as a proud young man who is betrayed from his family into a loveless marriage. His double standards with regards to the former slaves and Antoinette's family involvement with them are exposed when he chooses to sleep with the maid, Amelie, thus displaying the promiscuous behavior and attraction to the Negro community which he accuses Antoinette of harboring. Rochester and Antoinette’s days of happiness ends at Granbois by Rochester’s willingness to believe the worst of Antoinette. His betrayal of her is set up before he receives the information from Daniel Cosway.
Rhys negotiates with Bronte’s novel as an already canonical text. Rhys merges Antoinette’s fate into that of Bertha’s, which is inevitable. But Rhys lives the ending of the novel open which allows us to interpret the fate of Antoinette differently.
The other alternative power in the novel is Christophine. She forces Rochester to recognize her as the holder of judicial authority and she reduces him to mimicry of her words, as he admits this by stating that her words echoed in his head. This is the reversal of the normal colonizer\colonized role. According to Bhabha and Fanon, the colonized is a mere parrot who must come to terms with the master, discourse of the metropolitan centre. The source of Christophine’s power is a obeah and she is the centre to the narrative action, as Antoinette calls out to her at the end of novel to release her from zombie- like state to which Rochester has reduced her.
Rewriting the master narratives of western discourse is a common colonial practice, telling of a story from the perspective of another’s point of view can be seen as an extension of the deconstructive project to explore the gaps and silences in a text. Since writing is considered has a stronger form of cultural control, the rewriting of central narratives of colonial superiority is a liberating act for those from the former colonies. Rhys text is a great example of coming to terms with European perception of the Caribbean Creole Community.      


Character sketch of the 3 main characters in Jean Rhys' Wide Sargasso Sea -Pranav Balakrishnan 1114266

Antoinette
The character of Antoinette derives from Charlotte Bronte’s poignant and powerful depiction of a deranged Creole outcast in her gothic novel Jane Eyre. Rhys creates a prehistory for Bronte's character, tracing her development from a young solitary girl in Jamaica to a love-depraved lunatic in an English garret. By fleshing out Bronte’s one-dimensional madwoman, Rhys enables us to sympathize with the mental and emotional decline of a human being. Antoinette is a far cry from the conventional female heroines of nineteenth- and even twentieth-century novels, who are often more rational and self-restrained (as is Jane Eyre herself). In Antoinette, by contrast, we see the potential dangers of a wild imagination and an acute sensitivity. Her restlessness and instability seem to stem, in some part, from her inability to belong to any particular community. As a white Creole, she straddles the European world of her ancestors and the Caribbean culture into which she is born.
Left mainly to her own devices as a child, Antoinette turns inward, finding there a world that can be both peaceful and terrifying. In the first part of the novel we witness the development of a delicate child—one who finds refuge in the closed, isolated life of the convent. Her arranged marriage distresses her, and she tries to call it off, feeling instinctively that she will be hurt. Indeed, the marriage is a mismatch of culture and custom. She and her English husband, Mr. Rochester, fail to relate to one another; and her past deeds, specifically her childhood relationship with a half-caste brother, sullies her husband's view of her. An exile within her own family, a "white cockroach" to her disdainful servants, and an oddity in the eyes of her own husband, Antoinette cannot find a peaceful place for herself. Going far beyond the pitying stance taken by Bronte, Rhys humanizes "Bertha's" tragic condition, inviting the reader to explore Antoinette's terror and anguish.

Christophine

As a surrogate mother, Christophine introduces Antoinette to the black culture of the Caribbean and instils in her sensitivity to nature and belief in the practices of obeah. Significantly, it is Christophine's voice that opens the novel, as she explains Annette's exclusion from Spanish Town society; Christophine is the voice of authority, the one who explains the world to Antoinette and explains Antoinette to the readers. With her words gliding from a French patois to a Jamaican dialect and back into English, her command of language corresponds with the power of her words and her ability to invoke magic. She seems omniscient, intimately linked with the natural and tropical world and attuned to animal and human behaviour.
Christophine, much like Antoinette and her mother, is an outsider. Coming from Martinique, she dresses and speaks differently from the Jamaican blacks. She is a servant, but, unlike the other black servants who live at Coulibri, she remains loyal to the Cosway women when the family's fortunes dwindle—an alliance at which the other servants sneer. Like Antoinette and her mother, Christophine becomes the subject of cruel household gossip, although she still commands some household respect because of her knowledge of magic.
A wedding present from the old MrCosway to Annette, Christophine is a commodified woman, but is still fiercely self-willed. She provides a contrast to Annette in that she exercises complete independence from men and implicitly distrusts their motives. When Mr Rochester arrives at Granbois, he immediately senses Christophine's contempt, and he associates her with all that is perverse and foreign about his new Caribbean home and his indecipherable Creole wife. A threat to Rochester's English privilege and male authority, Christophine calmly monitors his attempts to assert dominance. She instructs Antoinette that "woman must have spunks to live in this wicked world." Christophine adopts an increasingly assertive role in protecting Antoinette when Rochester begins to challenge his wife's sanity. Ultimately, Christophine advises Antoinette to leave her increasingly cruel husband, citing her own independence as an example to emulate. Having had three children by three different fathers, Christophine remains unmarried, saying "I thank my God. I keep my money. I don't give it to any worthless man." Christophine's final confrontation with Rochester establishes her as Antoinette's more lucid spokeswoman.

Mr Rochester

Mr Rochester, Antoinette's young husband, narrates more than a third of the novel, telling, in his own words, the story of Antoinette's mental downfall. His arrival in Jamaica and his arranged marriage to Antoinette is prefigured in the first part of the novel by the appearance of Mr Mason, another English aristocrat seeking his fortune through a Creole heiress. However, unlike Mason, Rochester remains nameless throughout the novel, referred to only as "that man" or "my husband." In a novel in which naming is so important, Rochester's anonymity underscores the implied authority of his account. He is the nameless creator and, as a white man, his authority and privilege allow him to confer identity on others. For instance, he decides to rename his wife, calling her "Bertha" in an attempt to distance her from her lunatic mother, whose full name was Antoinette. Later, he takes away Antoinette's voice along with her name, refusing to listen to her side of the story. As he continues to fragment her identity, he creates the new name of "Marionetta," a cruel joke that reflects Antoinette's doll-like pliability. He ultimately refashions Antoinette into a raving madwoman and treats her as a ghost. Having totally rejected his Creole wife and her native customs, Rochester exaggerates his own cool, logical, and distinctly English rationale; he asserts his total English control over the Caribbean landscape and people.

Rochester's narration in Part Two reveals that he and his estranged wife are actually more similar than dissimilar. Both characters are essentially orphans, abandoned by their family members to fend for themselves. As the youngest son, Rochester legally inherits nothing from his father, who already favors the older child. Antoinette, who was persistently neglected by her mother in favor of her brother, Pierre, receives an inheritance that is tainted, at best. She is left with the burdens of a divided cultural identity, the hatred of the blacks, the contempt of the whites, and the responsibility of a dilapidated estate. Both Rochester and Antoinette struggle for some sense of place and identity, and enter the arranged marriage with apprehension and anxiety. Rhys creates further parallels between her two antagonists in their bouts with fever and their twinned experiences with dreamed or actual forests.